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| By
: Prak Chanthul, Photos
by : Sem Vannjohn. |
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Games
and play made ordinary
days more enjoyable for
Khmers living in the countryside
during ancient times.
During festivals, holidays,
or after a long rice harvest,
people in the countryside
especially would unpack
their games to release
the stress of daily living.
Before its great political
instability throughout
the last several decades,
Cambodia had been known
as a civilized country,
a cultural center full
of tradition and entertainment.
Cock fighting, still
popular in rural communities
today, has been a favorite
pastime for centuries.
Sculpture of men and their
angry cocks are carved
into the stone of the
Bayon temple, bearing
witness to the timelessness
of this tradition. Men
in particular love the
flying feathers, and women
who turn their eyes away
from a fowl game are said
to commit a sin against
the cocks. The elephant
terrace at Angkor Thom
also has been decorated
with carvings of elephant
fighting, indicating that
the crowing cock was not
alone. Duels between beasts
like buffalos, elephants
and pigs have fallen from
popularity, dying with
the men that incited them.
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Sculpture of men and their
angry cocks are carved
into the wall of the Bayon
temple, bearing witness
to the timelessness of
this tradition. |
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But
cockfighting has proven
popular throughout the
passage of time. No written
documentation clearly
describes the origins
or this tradition, but
it is believed that its
roots stem from the Angkorian
period. Contemporary historians
have refrained from publicizing
the sport, for fear of
creating a culture of
gambling. "We
do not publish books about
this tradition because
it might encourage people
to get involved more and
bet a lot of money,"
said Ourng Von, Director
of the National Patrimony
Department. "The
police used to catch people
betting a lot of money
on cock fights during
the 1970s."
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Cockerels
are by nature aggressive
towards their own kind
and they fight to defend
their mate and territory
but injuries are never
fatal without human interference.
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is often the case with
animal extortion, a debate
has erupted over the tradition's
morality. Some like 20
year-old Say Sambath,
a Kampong Cham resident,
feel cockfighting is cruel
and contradicts Buddhist
teachings. "I
don't like it because
humans are committing
sins against cocks,"
he said. "Our lord
Buddha does not lecture
us to harm others, including
animals." Since
cockfighting is a pastime
of the ages, Sambath's
statement boldly suggests
that Cambodia's history
is ridded with sinners.
He quickly expressed that
cockfighting is a minor
offense, and there are
far worse sinners that
should be punished with
severity. "So, I
can say cockfighting is
not a big problem, because
our ancestors also did
this in the past,"
he concluded. Ourng
Von defended the game,
calling it a stress reliever.
"It is a good tradition
from our ancestors that
was used to release bad
feelings, but now things
are changing," he
said. Presently, some
gamblers take advantage
of cockfighting's betting
opportunities, laying
down more money than they
can often afford. This
has prompted some observers
to criticize the depraved
nature of the sport. Cockfighting
was not always centered
on gambling, however.
In ancient times, participants
used |
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the
tradition as a kind of
warm exchange, bestowing
winners with a small bottle
of rice wine. After the
duel, opponents would
cheerfully share the wine
as a sign of camaraderie.
This sportsmanship has
faded with time, and presently
more people turn to the
sport not for friendship
but for money. Still,
others simply love the
prestige and respect that
accompanies a solid victory.
For love or money,
this tradition is practiced
in other Asian countries
like China, Thailand,
Laos and Vietnam. Cockfighting
specialists have identified
the Vietnamese cock as
a stronger breed than
its Khmer counterpart.
Within out borders, cocks
from Battambang province
have proved to be the
toughest fighters in the
game. These feisty fowl
have been so powerful
in the past that their
reputation precedes them,
preventing some would-be
opponents from entering
the arena. Cock specialists
have found that the most
powerful bird is produced
from a crossbreed between
Battambang and Vietnamese
or Thai cocks. A
cock's appearance does
not always testify to
its strength. The prowess
of a bird is judged by
its style of fighting.
Some consider cocks with
a thin face surface and
strong wings to be hard-hitters.
Game cocks are fed on
special diets, often including
anabolic steroids to improve
muscle mass and aggression.
To prepare the cocks for
a fight, the birds need
to be cleaned
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| A
US$300 prized fighter.
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A
large pit built for cockfighting. | |
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daily
with water and are fed
intermittently with beef
or pork. Some enthusiasts
believe that soaking the
two legs in water for
a few minutes just before
a fight would help strengthen
the tired limbs during
a fight. Once the
cock is prepared for battle,
it enters a circular arena
created on the clean ground
and surrounded by high
borders. As the fight
ensues, a defeated cock
is one that fearfully
runs away from its opponent.
Fleeing is a sign of weakness,
looked down upon by cock
specialists. Once a bird
has shown weakness, it
will not be used again.
A cock that is defeated
by being knocked unconsciousness
may be used to fight again,
however. There are five
rounds in a competition;
each period is the length
of time it takes to burn
a stick of incense.
While the actual fighting
rarely lasts five rounds,
the tradition will last
for years to come. Cockfighting's
earning potential, coupled
with the debate surrounding
the sport's religious
sanctity, draws spectators
from all walks of life.
The game may be surrounded
by controversy, but it
is irrefutable that this
historic tradition can
energize even the dullest
parties. |
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Hotel, 294 Mao Tse Toung
Boulevard, Phnom Penh,
Kingdom of Cambodia.
Tel: (855) 23 213 133
Fax: (855) 23 213 033
E-mail:
editor@leisurecambodia.com
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